Showing posts with label Natural Law. Show all posts
Showing posts with label Natural Law. Show all posts

Tuesday, October 21, 2008

The Tender Conscience of King Obamalech

Throughout this election season I have followed with interest the various discussions among Christians concerning the importance of electing a president whose morality is shaped by Scripture. If we vote for a non-believer, we are told, we are sacrificing morality on the altar of some idol or another.

I respectfully demur.

The underlying premise of this position is that pagans have no access to the basic ethical tenets that we believers share, and further, that these ethical norms derive solely from the Bible. To examine this position I will build upon David VanDrunen's argument in A Biblical Case for Natural Law (which I will not actually cite since I can't find my copy).

In Genesis 20 we read of Abraham journeying to Gerar. Fearing that his own life will be taken by the people of this pagan land on account of his wife Sarah's beauty, he lies to them and claims that she is his sister. This backfires, however, emboldening King Abimelech to take Sarah as his own wife. God immediately speaks to the king in a dream and informs him that Sarah is in fact Abraham's wife, and not his sister as he had claimed.

This is where the story gets interesting.

The next morning King Abimelech confronts Abraham and demands an explanation as to why he "brought on me and my kingdom a great sin." The patriarch's defense was the following: "I did it because I thought, 'There is no fear of God in this place.'" In other words, Abraham assumed that since he was in a pagan land with no relationship to the God of Israel or access to divine revelation that it must be the case that these people are unfamiliar with the fact that it is wrong to take another man's wife.

Some things to note in this account are: (1) Abraham's assumption was clearly false; (2) The "fear of God" did exist in the land of Gerar; and (3) King Abimelech recognized a "great sin" as some-thing "not to be done" and rebuked Abraham for almost causing him to fall into it.

Returning to the issue of the upcoming election, then, I would submit that the believer need have no fear that electing a non-Christian will immediately result in widespread immorality and rampant perversion. Natural law is a biblical doctrine, and the works of God's law are written on the hearts of all men.

Even (gasp!) Barack Obama.

Thursday, January 25, 2007

The Covenant of Creation and Natural Law

The Westminster Confession of Faith XIX.1 states that God, upon creating Adam, bound him to a covenant of works. The covenant of creation was inextricably bound with the law of creation, both of which are of perpetual validity.

The law of nature is a covenantal expression of God's will for his rational creatures, whether fallen or redeemed. Because this is the case Paul could hold Gentile sinners responsible for such breaches as failure to worship and glorify the one true God, idolatry, homosexuality, fornication, wickedness, covetousness, malice, envy, murder, strife, gossip, prideful boasting, disobedience to parents, and covenant breaking (Rom. 1:18-32).

As I stated previously, each covenant's law has its own inherent uses, the identification of which helps alleviate the difficulty that many unnecessarily feel in seeking various ways to apply "the moral law."

The law of creation serves to demonstrate the Creator's glorious existence (Psa. 19:1ff), to highlight his righteous demands upon his creatures (Rom. 1:18ff), and to hold man's sin and rebellion in check (Gen. 9:6). For those who are in Adam the creation covenant's curse-sanction still functions to accuse and condemn the conscience of sin and evil (Rom. 2:14-15). For those in Christ, however, the curse has been lifted but the precepts still remain in effect (Matt. 19:4-8; I Tim. 2:11-15).

The covenant of creation, therefore, provides us with our paradigm's first example of a covenant with its corresponding law. Because of the fact that all of mankind is "hardwired" to recognize this law and acquiesce in it, I will concede that it may be referred to as "the moral law" (though it is not my preferred nomenclature).

It is when we get to the next two examples that things will get interesting....